1st June 2012
Reblogged From avali
Notes: 226
Gente guapa
Reblogged via StumblrMāori Tā Moko face marking was a sacred practice among the indigenous of New Zealand. Each moko design was unique to each individual, (no two designs were ever the same as they were never duplicated) and signified a young man’s transition from childhood to manhood. As well as representing rank and status these marks also had significant meaning to the wearer, symbolically connecting them to their ancestors and lineage.
Rupert Gosling of Eton College Film Unit is determined to get full coverage of the annual College Steeplechase whilst riding on the pillion of a motorcycle at the start of the race, 12th October 1965.
there’s a special place in hell for people who don’t close your door when they leave the room when your door was originally closed
i don’t think you understand the terrible wrath I feel towards insensitive bastards WHO LEAVE THE GODDAMN DOOR OPEN
NASA’s Mars Rover Opportunity shot of the Endeavour Crater on Mars.
guys what if 80’s Who went punk?
(via frankielulu, angoranimi)
Scandinavia’s Sami Reindeer Herders
The Sami people, also spelled Sámi or Saami, are the Arctic indigenous people inhabiting Sápmi, which today encompasses parts of far northern Sweden, Norway, Finland, the Kola Peninsula of Russia, and the border area between south and middle Sweden and Norway. Sami herders call their work boazovázzi, which translates as “reindeer walker,” and that’s exactly what herders once did, following the fast-paced animals on foot or wooden skis as they sought out the best grazing grounds over hundreds of miles of terrain. Times have changed. Herders are now assigned to specific parcels of the reindeer’s traditional grazing territories at designated times of the year.
